WHAT EXPATS CAN DO

…. to bring hope to the world

Empathy across borders: the war in Ukraine seen from Romania

In these days of great sadness for what is happening in Ukraine, hope shines through the strength of empathy and solidarity, which crosses borders and reaches right into the heart of war. Romania, where I currently live, is the main gateway for refugees from Ukraine to Europe, as is Poland. From this observation point I went in search of touches of humanity and found many. I am convinced that as expats we have a duty to recount what is happening in the countries where we live. Interpreting reality from a new perspective can be very helpful.

 

For those born and raised in Western Europe in the second half of the twentieth century, war has always felt distant. Distant in time, fought between the pages of history books or in the stories of grandparents, or distant in space, even if, in fact, it was not. Just think of the example of Yugoslavia. But we liked to think about war this way: unfair, cruel, terrible, but “belonging to others”.

Perhaps it was a kind of defence mechanism, a way of not being overwhelmed by horror.  Maybe we should be a little indulgent to ourselves for every time we were not emotionally involved in other wars. Now I realize how superficial we were, and how bitter the awakening is today.

During my years in Bucharest, I often heard sirens, but was only afraid the first time. I often saw fighter planes pass over my house, but they didn’t worry me: Oh yes, there are NATO bases, I said to myself.

Today, however, war is close and is invisibly but tenaciously creeping into everyone’s daily lives. In recent days Italy has sent more planes the Mihail Kogalniceanu military base, near Constanța. Yet Constanța always evoked sea rather than war for Romanians, and for me, until a week ago.

A friend sends me a message: you can donate blood for wounded Ukrainians at the blood transfusion center at the Central Military Emergency University Hospital. I am overcome by anxiety and hearing my children in the next room going on with their life does not make me feel better. I need to go out. Passing near the Ukrainian Embassy is painful: flowers, candles, signs in many languages. A group of a dozen people are out there, maybe waiting to enter, maybe waiting for news. I dare not ask; I dare not get close to those harrowed eyes.

I need to find some humanity in these cold days, to get, if not relief, at least a moment of respite in my thoughts. I want to listen and talk about the solidarity that runs along those 600 kilometers of border with Ukraine, and that from there engulfs the whole of Romania. After all, Halso made up of the many gestures of ordinary people and organizations, and this, too, must be told.

My friend Alexandra Paucescu shows me the photos of the Caradja Cantacuzino Association, one of the many organisations receiving aid in Bucharest: the number of volunteers and the amount of essential goods is impressive. Meanwhile, within a few hours, the entrepreneur Alexandru Panait created the refugees.ro platform, to connect Ukrainian refugees, who can specify their needs, with those who want to help them with housing, lifts, meals, and basic needs. And the number of those who help out continues to grow, as well as the list of restaurants and hotels that offer meals and accommodation to Ukrainian passport holders.

Empathy across borders

Refugees form Ukraine arriving at Isaccea (Romania). Photo © Mugur Varzariu

As I scroll through the endless offers of help online, with hundreds of Romanians opening the doors of their homes, welcoming people to their table, or giving lifts, I get a message from Simona Carobene, an Italian social worker in Romania, who has travelled to the border with Ukraine.

She tells me about the cold, the snow and the many, many people who arrive having covered miles on foot. On her journey, she was left speechless when she received a call from a desperate woman in tears who asked for bulletproof jackets, helmets, gloves and boots for the soldiers.

Roman, a Ukrainian who managed to enter Romania with his wife and five children, could have moved on elsewhere. He has a network of contacts in other European countries, but he decided to stay there, at the border: he speaks English and Romanian; he can help his people. He lives in a shelter with 57 others, many of them children. And he knows that what they need is not only blankets or food, but also not to feel alone. They need a smile, a hug. ‘What hope do you have for your country, for your people?’ asks Simona. Roman shrugs: ‘Eternal life, perhaps’.

Right after this I get a call from Don Valeriano, a priest friend. He’s 50 kilometres from Budapest, on his way back from Italy. Two nights ago, he received a phone call from Lviv: You have to rescue disabled people, it is difficult to keep them in the improvised bunker in the building where they live. Valeriano and a colleague take a car and a bus and leave.

They arrive in the middle of the night at a secondary custom, hoping it will be easier for them to pass. And so it is: only three hours of waiting and a dozen people, including two in wheelchairs, cross into Romania. They drive through Italy. . As I write, Valeriano is making another journey, this time to rescue 44 people, mothers and children. Not all minors have documents, but he is confident that also this time there won’t be any problem.

Meanwhile, at the border, Romanians do what they can, bringing food, blankets, toys, offering car rides, a bed, a meal in their own home.

I scroll through the photos of a photographer friend, Mugur Varzariu. As I thought, he is there, at the border, too. I ask him to tell me about a moment, a face, a situation that struck him, that helped him to keep hope and trust in humanity alive.

He tells me about Anastasiia, who arrived with her mother and her child from Odessa at the border checkpoint of Isaccea, carrying a trolley and nothing else. Exhausted, she burst into tears when she realized she didn’t have her biometric passport with her. The frontier commander, a big man in a dark uniform, offered her a rose, which had somehow ended up there in the confusion, and then he let her through. From Isaccea, Anastasiia found a lift to Bucharest, where she is now hosted by the mother of a Romanian gendarme. .

Faced with so much violence, so much pain, when despair seems to overwhelm us, we must take a moment to think about the example of so many people, women and men, who in the cold of the long night our continent is going through, open the doors of their homes and keep burning a flame of hope, as small as it is precious.

This article was adapted from the original published in Italian on March 4, 2022 in the online magazine Mentinfuga.

 

All pictures ©Mugur Varzariu

Giuliana Arena
Bucharest, Romania
March 2022

 

 

 

 

 

 

 

 

 

 

 

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Lessons I learned from the Maasai

We are grateful to Stephanie Fuchs for allowing us to transcribe part of her presentation to the Expatclic’s Human Library.

The biggest lesson I learned from living with the Maasai is that there are different ways of living. There is no ultimate truth and it’s very important to be openminded because my “right or wrong” is very different from the right or wrong of other cultures.

I come from Germany, and I’ve been living with the Maasai in Tanzania for more than ten years. I met my husband on an island of the coast of Zanzibar when he was working as a security guard to support his family. Stereotypes would want the Maasai to be an isolated group that lives far away from everything. In fact, they are already out into the big wide world, there are Maasai living in America, in Germany, wherever. They come in touch with us, white people, working in the tourism industry, while bravely holding on to their traditional way of life.

I find it difficult to define myself. I studied biology but now I live with the Maasai, I speak their tribal language, Swahili, I probably know more about the Maasai than someone who’s done a PhD on them, but I would never call myself an anthropologist, because this is a definition that I feel doesn’t fit. Another thing the Maasai taught me is that we have to stop to always want to put things into boxes. I can’t be put in a box because I’m a crazy German woman who went to live with an indigenous tribe in Tanzania and I left my culture behind, but I wouldn’t call myself a Maasai either, I don’t feel it’s my right because their upbringing is so much tougher than mine and I have many privileges they don’t have.

I think we must be much more fluid and accepting. This would help us understand things better, be more tolerant and broaden our horizons. I learnt that while we might find customs of some people very weird, Maasai might find it strange that we spend 100 dollars for a pair of jeans, a sum that feeds their family for a whole month.

We must listen to other people, take more time to understand without judging, not wanting to have a quick and easy picture of what other people are like. Judging is easy and doesn’t require any energy but understanding comes from wanting to love.

My story can show people that there are so many ways of living and I’m very happy whenever I let people have an insight into the world I’ve chosen to live in.

I left Germany when I was 19 years, 16 years ago, I have very little ties in Germany, my parents passed away before I came to Tanzania, I have just a sister and a brother in Germany. My dream was always to travel and to broaden my horizon, to meet different people and learn different things. Luckily I was able to do so.

I’ve a kid who is five and a half. I never worried too much about the values and culture I want to raise him with. That’s why I don’t even speak German to my child, I speak Maa, the indigenous language of his father and he knows a little bit of Swahili because he started school.

The person that helped me the most when I had my child was my mother-in-law. I love her very much; she is an amazing person and she only speaks Maa. For the first three months we were living together, she helped a lot, holding the baby through the night, cooking and so on. For me it felt really wrong talking English to my child, a language that my mother-in-law does not understand. It would have been very disrespectful. So, I started speaking with my child the language of his father and of the people we live with.

Recently, I forced myself to speak English to him. I wanted to teach him one Western language, and English the most appropriate one, but if he is as good in languages as I am maybe one day I will also start speaking German to him.

It would be interesting to interview a few Maasai from different regions and ask them what it means to be Maasai today and how they look at their future. They’re an indigenous traditional tribe but they are also in touch with modernity. This is an interesting moment in their development and a challenging time. The issue with many Maasai is that they don’t even understand the value of what they have, their ancient wisdom and culture, their beautiful traditions.

There are, however, Maasai organisations fighting for their land and for the uphold of their ancient traditions. Some Maasai are very proud of being Maasai, but the younger generation is changing, they are having an education in the big cities and they are becoming more Westernise. They start seeing the negative sides of their culture and some are even ashamed of being Maasai. It’s very difficult for them to find their place in this modern world. They realise that the world is changing and that they need to change with it, but it’s not easy to find a balance between traditions and changes.

My husband is very proud of being Maasai, but it was still difficult for him to accept, for example, to marry a woman assigned to him by his father. He refused that, and caused a massive confrontation with his father, who was close to put a cross on him.

As I said, my parents passed away more than ten years ago. I’ve my sister coming here frequently visiting me and many friends too. The first couple of years my family and friends were shocked by my choice to merry a Maasai, but now they are totally happy because they see how happy I am, how much my life fulfills me.

Of course, I’m still a woman from Germany and there are certain things within the Maasai culture I find difficult to agree with, for example the status of women in Maasai society, but instead of disrespecting them for this or fighting with it, I do little things that maybe have a positive impact on the women here.

With my Western education, I also brought them a new understanding of climate change, of how important nature is, how they need to look after animals in different ways.

When I came here, I needed their help because I didn’t know how to fetch water, how to cut firewood, I didn’t know how to build a house, I didn’t know how to go in the bushes and find wild honey, I didn’t know which foods were edible and which were not. I was completely useless, and I felt always inferior to them in many ways. I still do to some extent, but I have also come to realise that I can use something from my Western education to help them deal with the challenges that they are facing.

In 2016 and 2017 we had a very bad dry season. In September the cattle started starving, there was no more grass. Several cows had babies and didn’t have a drop of milk for them, the baby cows started dying and we tried to keep the mamas alive, but they were so weak that when they lied down at night to sleep, they couldn’t get up anymore, they didn’t have the strength to get up, so we had to get up them. I saw all the world I loved falling apart, because the entire Maasai culture evolves around cattle. That’s why a few Maasai committed suicide: they couldn’t bear to see their cattle die of starvation. At that time I had my own struggles because my baby was not even a year old, but I started thinking.

I started researching on the Internet and I found a training centre in Kenya specifically designed for the Maasai. They teach them land management, environmental protection, and also new ways of herding their cattle, rotational grazing and so on. This centre is very expensive, so I started a crowdfunding campaign, and it was actually the reason why I opened my Instagram account: in order to do a successful crowdfunding campaign you have to be present on social media.

I didn’t expect so many people to follow my life and to think it was very cool and brave. They supported the campaign and made it a success.

A lady following me from Australia was involved with making reusable day pads for women and she brought here some of them and women absolutely love them. It was completely out of my radar to assist the women with their period, I didn’t think it was a problem but, actually, it was. Then I decided to teach women how to make their own reusable pads. I have two of my sisters in law working with me with sewing and it’s going really well.

As for the relationship between the Maasai and the government of Tanzania: the government generally encourages them to leave their traditional way of life. Their life is based on land and all the land has been taken away from them for the sake of national parks, hunting concessions, housing and so on.

So, the Maasai are currently living between national parks and farms improving housing, and the situation is increasingly difficult because the population continues to increase. When they go to school they’re not allowed to wear their traditional clothes and their jewellery, they don’t speak their indigenous language. There are people who admire them for their way of life, for the way they hold on to their culture, for their looks and for their bravery, but there also many Tanzanians, especially those educated by Western standards, who look down on them.

 

Stephanie Fuchs
Human book at Expatclic Human Library 2021
@masai_story
All pictures ©StephanieFuchs
For another story from the Expatclic Human Library clic here.

 

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A photo exhibition and emotional connections abroad

Luca Bonacini is a very dear friend of mine, and of Expatclic. A longtime expat, professional photographer, father of two beautiful young men, in his experiences abroad, Luca fixes his lens on situations related to the countries he gradually discovers. In particular, he keeps an eye on social issues, suffering and inequalities. Presently Luca lives in Brasilia, where he continues his intense activity as a photographer. This time, however, we met him in the role of curator of a photo exhibition. I interviewed him to introduce you to the wonderful initiative he is dedicating himself to. 

 

Luca has known many countries in the world. Of Belarus, however, he only had childhood memories, when he saw the name White Russia on the atlas and was fascinated by it. With his child’s eyes, he imagined a place of fairy tales, submerged in snow, all white, muffled. That it belonged to the Soviet Union in the midst of the Cold War, added a touch of mystery. When the wall collapsed and things started changing, Belarus remained an unknown and mysterious place for Luca.

Until then, in Brasilia, he meets Olga Aleszko-Lessels, an expat with double nationality, Belarusian and Polish, whose parents live in Minsk.

Photo ©Vadim Zamirovski

The richness and the great privilege of us expatriates are that we not only penetrate deeply into the cultures that host us, but we also come into contact with people of the most disparate nationalities, backgrounds and experiences. From the various pieces that make up the mosaic of our global human experience, sometimes one stands out in a particular way. Olga had this effect on Luca.

She passionately told him about the peaceful protests of ordinary people, especially women, before and after the Belarusian Presidential elections 2020 in August. Olga and her colleague Anastasiya Golets, another Belarusian activist working in the field of art, showed him truly impressive images and documentaries about protests and repression. When they asked him to become curator of an exhibition called “Democracy with a woman’s face“, Luca, of course, immediately accepted:

I was struck by the strength and beauty of the movement. I was very impressed by the massive and peaceful presence of women who have assumed a central role in the struggle for democracy, also thanks to the leadership of Svetlana Tickhanovskaya, the opposition candidate. It should be remembered how Alexander Lukashenko, for over 25 years at the head of the last dictatorship in Europe, dismissed his opponent: “Our constitution is not made for women“.

Anyone who has followed the events in Belarus since the elections knows that the peaceful street protests against the electoral fraud that reconfirmed the outgoing president were followed by a brutal repression: exorbitant fines, arrests, torture, threats and intimidation of demonstrators. Some even disappeared.

The ethical motivation and the values of justice that have always moved Luca were coupled by the professional challenge that curating such an exhibition implies: “I have been involved in projects as a photographer. I have “curated” my own exhibitions but never the exhibitions of others. It is a new and beautiful challenge, that of combining documentary photographs with more artistic ones. And also to look for the right balance between information and emotion. Explaining and mobilizing, making a brain and a heart dialogue… to encourage action”.

Photo ©Vadim Zamirovski

In this regard, I ask Luca how an in-person exhibition and an online exhibition differ with respect to their purpose. And if it will be possible to circumvent the obstacles posed by COVID-19 for the events that physically see us side by side.

There is not doubt that we are going through a particular moment. Still, I find physical presence fundamental. An online exhibitions certainly wins quantitatively and can be seen by many more people. But think of the difference in placing yourself in front of a 40 x 60 centimeter photo compared to a 5 inch cellphone? It is a much deeper effect. The physical space also allows you to put different images “in dialogue”, by complementing each other and connecting one another. The word “experience” is fashionable at the moment: Visiting an exhibition is an experience that involves not only the act of looking but also that of moving around, getting closer to better observe a detail, commenting with those besides you and with strangers. An online exhibition does not have these virtues. It is certainly useful to reach more people, it can last over time, it can be made interactive, but it is not comparable to the live experience in terms of emotions and impact“.

The exhibition that Luca is about to curate is part of a global movement. Exhibitions dedicated to democracy, human rights and peaceful protests in Belarus have already been held in more than 13 countries by Belarusian communities, including Paris, Berlin, San Francisco.

For Luca, contributing to exhibit in Brasilia is fundamental. As a good expat, he notes: “I do love the idea of showing a positive example in the country where I live. A country – Brazil – where most mobilizations are in favour of shutting down the congress and the federal court, and of a military intervention. It seems absurd, but that’s the way it is: a part of the population asks for the reduction of fundamental freedoms…certainly not a numerically major part, but loud, and very present”.

A final reflection concerns the connections born when living abroad, the emotional, practical and intellectual intertwining that every expatriate can – and in a certain sense must – cultivate.

Photo ©Iryna Arakhouskaya

As Luca rightly says, “An international life puts you in front of many different situations and opportunities and it’s up to you to seize them or let them pass. One of these for me was meeting Anastasiya and Olga. Looking at the photos, the faces and the expressions, and above all listening to the testimonies in the documentaries, I found that typical “Balkan” way of going straight to the essential (Luca has lived in Sarajevo in the past, ed). No frills: Rights, democracy, freedom, future!!! As in Bosnia, I have seen young, indeed very young people fed up with old politicians, asking only for freedom, very ordinary young people with immense courage. They might not be the classic activists but in the interviews of these very young female Belarusian protestors, in their words, in their eyes, we read dismay but also an incredible determination to move forward. This alone makes me think how important this project is”.

If you want to help Luca, Olga, Anastasiya, the Belarusian women who struggle daily, and those expatriates who follow dismay from other countries, you can also make a small donation to the fundraiser promoted to bring the exhibition to Brasilia. You find all details HERE.

 

Claudia Landini
Geneva, Switzerland
May 2021

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You have to be very careful with dreams

It has been an absolute pleasure to have this wonderful conversation with Franco Alosio, an Italian expat living in Bucharest since 2000. Franco has been collaborating with “Parada Foundation” since its creation. Parada is the first project of its kind that supports street children in the Romanian capital… and it is absolutely wonderful.

Parada was founded in 1996 by Miluod Oukili, a French-Algerian street clown who worked for the civil service whilst in Bucharest. While there, in his free time he used to do street shows wearing his red nose and juggling for the amusement of onlookers. Legend has it that one day, street children stole his equipment while he was performing. He was therefore forced to talk to them to try and retrieve his juggling equipment… which is how Miloud got started interacting with the children who were living in the underground tunnels that house Bucharest’s central thermal heating pipes.

When his time working for the civil service ended, Miloud decided to stay in Bucharest. Through Terre des Hommes Switzerland, he created a welcome centre for street children – though it eventually was forced to close – so Miloud founded “Parada” to keep it open, and thus the most extraordinary project was born.

The story of Parada is long and has adapted to the changes of Romanian society and the life of street children. It is the only comprehensive foundation that offers emergency services, socio-educational assistance, and socio-professional integration to street children and their families, using circus (believe it or not) as the primary educational tool.

Franco discovered Parada in 1999 at an international conference where he presented some of the activities he had promoted with street children in Nepal. The following year, his NGO sent him to Bucharest for a feasibility study on Parada. Later, when UNICEF Romania approved Parada’s project, Franco was sent to follow the start-up phase for six months. He’s been in Romania ever since, and even though his role within Parada has changed over time, he’s still deeply engaged with the project that has marked his life so deeply.

Thinking back on that time, Franco says: “All of my prejudices were thoroughly challenged. Not only did I find myself in the heart of rich and wealthy Europe, where these things are not supposed to happen… these kids were white, very much like our Italian kids. The image of them getting out of manholes, which immediately evoked mice scurrying around, was deeply disturbing. Those were the things our Western mind expected to see in Africa, or Asia”.

Reviewing one’s prejudices is not the only merit of going to live and work abroad. Getting in touch with different realities helps you reframe your own. Franco had already worked in the social services field and with adolescents as well as young people with personal discomfort, but their issues were more personal – the work was done on single cases. He had never experienced first-hand such a widespread social phenomenon.

Franco felt immediately engaged with Parada. At that time the concept of art therapy was completely unknown. Parada was a pioneer in exploring the idea of pulling children out of the tunnels by engaging them in something creative, humanly bonding, and fun. Miloud was absolutely innovative in that sense… and a bit crazy. It was foolish to dream that children living underground would come out and be trained in shows for the European circuses. But he did it. He understood that often, the only thing these kids had was a dream.

You have to be very careful with dreams”, says Franco. “Dreams have a huge potential, but if you break them you risk to take away the only thing a person has. The dream of a street child is to get off the street. These are his wings. Parada offered the chance to give roots to the wings. Which means to offer these kids the possibility to structure and develop those skills, talents and characteristics that allow them to realize their dream”.

I asked Franco what is the biggest lesson he takes away from his experience. “I have learned that human relationship is the only valuable path in these situations. It is a matter of empathy, of emotions. There is just one methodology to use under these circumstances, and it is that of human relationship: if you get involved at this level, even if you make mistakes, you will always be there for the other. You must show that you are there. And this requires constancy. Forget what they told you at the university or when you were working in the social work field back home. These kids are not inferior beings that need our help. There is nothing more false than this. You are just a tool that gets involved to connect with that person, a person who is not inferior, but who just happens to live under different circumstances. We can hardly change our lives, how can we even think to change theirs?

Franco has no doubts: in terms of individual growth he has received much more from “his” boys than what he’s given them. They have been a real school of life, for him and all those who have worked with them.

How can this personal growth be useful to society, though? “We are witnessing a globalization of social phenomena”, says Franco. “That of street children is increasing dramatically, it has gotten to the Western world and is strongly hitting European capitals. The experience of Parada is being exported where it’s most needed. Some of the former Bucharest street children are now training Kurdish kids in refugees camps in Iraq, or in Cambodia”.

Parada was born by the willingness of a person to get involved in a different context, to grow from the challenge that came from it. I can’t think of a better way to use this experience.

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Parada has launched a fundraising campaign to raise the funds needed to continue their operations. If you feel like donating even a small amount to this beautiful project, even more important now in times of Corona Virus, go HERE for the fundraising campaign. Should you have any questions, do not hesitate to contact us – we’ll be happy to put you in contact with Franco.

Visit Parada’s website: https://www.parada.it/

Interview collected by Claudia Landini
April 2020
All photos ©Parada

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My most important experience as a volunteer

Claudia remembers the time when she was living in Honduras, and how her experience as a volunteer there changed her.

 

Volunteering is often confused with charity, especially when it comes from groups of rich expats in disadvantaged countries. While I love giving my time for free for a variety of reasons, I am 100% allergic to those forms of charities (like dispensing used clothes and giving Christmas gifts to poor children forgetting about them the rest of the year). Whenever I happened to be part of any of these charity groups, I always felt deeply embarrassed and ill at ease. When I saw myself through the eyes of the “poor” people we were helping, I would have loved nothing more than for the earth to open and swallow me. Never in my life have I felt the privilege of my being born white, in the Western world, and in the right family at the right time like on those occasions.

Luckily there have only been a few of them. I tried to pick my opportunities to volunteer carefully, and chose situations where I would be looked at not as merely conveying welfare, but as a person who happily shared her skills and experience out of sheer love for the humanity.

experience as a volunteer

Part of my group of great ladies

In Honduras, where I lived from 1999 to 2003, I was a young full-time mother with lots of time on her hands when children were at school. I could not work (thanks to the country’s regulations) and I had a strong desire to get close to my hosting culture, and to honour what has always been my deepest value: support.

Someone told me of an association of international aid workers’ spouses who met once a month to plan support for a number of social projects in Honduras. I felt the alarm bell ringing… but I went to have a look anyway.

It took me a while to overcome my prejudice and let go of the impression of having to deal with a group of rich ladies that washed their conscience in wrapping gifts for the abandoned kids. In fact, they did just about everything but that – well, they wrapped gifts, too, but only at Christmas ☺ – and by that time, I had madly fallen in love with them.

I had fallen in love with them because what they did was human, clever, and provided a multitude of channels to get in touch with the local culture and work on our own terms on our relationship with it.

The thing I absolutely loved the most while I was part of this association, was raising funds to renovate an unused area of the Paediatric Burns Unit of the biggest public hospital in Tegucigalpa (the capital of Honduras) and supervise the project to create a space that we – the famous ladies – had planned together with architects, doctors, physiotherapists and parents of the hospital. A space where children would be happy to go and have their physiotherapy treatment, and enjoy some games and activities while waiting.

experience as a volunteer

Art students of Tegucigalpa paint the recreational space at the hospital

There is no place like a public hospital to understand the reality of a country.

Volunteering at the Hospital Materno Infantil of Tegucigalpa, was a school in itself. The vast majority of burn related accidents happened to children while their parents were away at work. Parents who were too poor to afford a baby-sitter. Or they took their children with them while working, which in some cases was even worse. The most heart-breaking case I saw in that hospital was of an 8-year old girl that had fallen into the boiling mix of sugar cane their parents were processing.

When things like this happened, we would arrange shifts at the hospital to be in strict contact with the doctors and help the family pay for whatever expensive medicament or equipment was needed to save and treat the child. We would also stay with the patients, because parents were not always in a position to spend the whole day and night with them – some came from far away and had other children to look after at home.

This was all when parents were in the picture… I remember one day arriving at the department and being met by an upset nurse: early that morning they had admitted a baby who had been born in secret and abandoned by his mother in an alley. Stray dogs had tried to eat him, and he had only been rescued thanks to the fact that someone was passing by at that moment. He was immediately operated and lost a leg. I will never forget the sight of that baby sleeping under a thick blanket. I cannot really find words for what I felt.

Our relationship with the hospital grew stronger and deeper. We were not imposing our idea of aid, but put ourselves at the service of the medical staff – they were the only people entitled to say what was needed and how the help had to be administered.

The then president of Honduras, Ricardo Maduro, and the first lady, Aguas Santas Ocaña Navarro

One need they expressed was that something be done for AIDS patients. Thus, we started a programme to collect funds (we even rented cinemas and organised premières for that aim!) to cover the costs of retrovirus medications for those patients who could not afford them. We even went so far as to organise a march to raise awareness about the discrimination people with AIDS were subjected to. We were absolutely proud of being able to have the President of Honduras and his wife marching alongside us.

Whenever I think back on those moments, I feel a wave of warmth within me that I can hardly describe. As accompanying spouses, we often complain that we have less chances than our working partners to get in touch with local realities. This was not the case for me in Honduras – thanks to my volunteering with that hospital. I am sure in every country there are similar occasions. I invite everyone to look for them, and to participate. It is not only a way to give back to the countries that kindly hosts us; it’s not only a channel to get to know and understand the local culture; it’s not just about becoming deeper people who are exposed to stories we would never have experienced back home: it’s also, and foremost, to honour the chance we’ve had to go and spend a period of our lives outside our borders, and witness first-hand that the world is not the same for everyone.

 

Claudia Landini
March 2020
All photos @ClaudiaLandini

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The trailing husband (of an aid worker)

We sincerely thank Federico Bonadonna for allowing us to publish the translation of his moving account of what it means to be the trailing husband of an aid worker.

 

I have followed my wife for ten consecutive years in places I had barely heard about (and some places I’d never heard about), not to mention other countries where I had sworn to myself I’d never set foot, so strong was their reputation of being dangerous, dirty, or miserable.

On our first date in Rome, I told her I hated to travel, I hated the “Chatwin-like mysticism” of the journey, and I did not completely understand the point of international cooperation “with all there is to do for the poor in Italy”.

aid workerAt that time my work focused on extreme urban poverty and I had never experienced being stuck in a besieged neighbourhood during a civil war, resulting in hundreds of deaths – practically ignored by media (apart from the local ones); and I was physically allergic to ethnic fashion (I still am, a bit). My future wife looked at me in silence… and less than one year later I was beside her in a Palestinian refugee camp in Lebanon. Since that moment I have done what the character of a song of Sergio Caputo (Italian songwriter, ndr) does: “I will follow you to show you something more, I’ll come with you should this be my work”.

Together with my wife in these 10 years, I’ve had stones thrown at me (even if the stones were for her, in Yemen, because she had unwillingly worn a colourful veil from which strands of hair protruded), been spat at (the spitting was also for her, for the above reason), and contracted intestinal and skin parasites. I fasted for days in the desert while she ate local food sitting on the ground, for weeks I only ate junk biscuits and drank Coke, I slept in infamous shacks among rats, cockroaches and snakes. A couple of times I threw up my soul as a result of serious food poisoning.

My wife and I have passed on a road a few minutes before it was shaken by a bomb attack and for years have breathed toxic fumes because of open air dumps and the constant burning of trash.

With her in these years I have visited orphanages that provide meager amounts of food to scrawny children – intentionally ensuring they do not appear well fed in order to discourage parents from abandoning their children there to give them a future. I have seen children looking for worms in the earth to eat. I’ve stared into their eyes: some were full of hate, others of pleading. Those eyes have tormented me for months.

I have seen China advancing in Africa, blowing up mountains to pave landscapes, build railways, bridges, motorways, or to extract minerals. I have seen the new colonialism, and the future shapes of the world: “Cindiafrica”, with her 3.6 billion people – mostly young. I have visited pristine places, and other landscapes definitely destroyed by pollution.

aid workerI have followed women on a three-hour trek to fetch water from the only well accessible to them, and trek 4 hours back, loaded with overflowing carboys. I have seen the result of the aid workers job: the joy of inhabitants in remote areas that celebrated the opening of new wells, the building of schools and health posts.

I have come dangerously close to contracting malaria, dengue fever, chikungunya and bilarziosis. I have understood that danger is part of the job: traveling on Russian helicopters that have fallen (and fall with alarming recurrence), driven by not-always-sober Ukrainian pilots to go to South Sudan, where there is a war – which means they shoot, kidnap, and rape… it means they have kidnapped, killed or raped people you know. Places where lodging outside of Juba are huts where poisonous snakes and rats live, infested with malaria-ridden mosquitos and cockroaches (I know an aid worker who fears nothing… except what I just listed: she has a phobia of beetles and she insists on going to those places, because that’s her job).

I have seen refugee camps with lean women and children as far as the eye can see, thousands of exhausted people, massed in camps between Kenya and Ethiopia, sitting on UNCHR rice bags. Being an aid worker is not a job for those who work for agencies that spend 70 or 80% of resources in staff (the aid workers I value and talk about are not only able to write projects and make ends meet; they dirty their hands – they risk). Aid workers do not think that the danger is always the fault of those who are kidnapped or attacked, or that you can always avoid danger. No, cooperation, in some places, is physically and psychologically dangerous work.

I met hundreds of people, extraordinary volunteers and aid workers, and then others too busy with looking good. Sensible entrepreneurs and infamous bastards. Elegant diplomats and others who cannot be described.

In these 10 years I have understood that I had understood nothing: that is to say that I, and all the people I know, have been born in the right place and at the right moment in history, that we have a material luck we cannot even understand because we are so far from the daily tragedies that the vast majority of people in the world go through every single second of their existence. And that even if unperfected, improvable, and modifiable, international cooperation – in all the shapes it assumes and has assumed in the course of history – is the most democratic tool for development. Cooperation, however, is made of aid workers: people of flesh and bones, with their dreams, passions, and ideals; but also with refined skills and knowledge that merit the utmost respect, because aid workers do not love danger, but their work by its very nature implies danger.

 

Federico Bonadonna
February 2019
Photo Credit ©FedericoBonadonna

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How living abroad has taught me a few things about work

What Expats Can Do invites all expats to draw lessons from their experience abroad, and be a voice to help enrich the lives of individuals that do not have the opportunity to travel, and cannot witness firsthand what happens in the less fortunate areas of the world.

 

As some of you know I lived in Jakarta, Indonesia, until a couple of weeks ago. Like most expats that have advantageous conditions in their working contract, I had a maid. She was a fantastic woman who took care of me and my house with devotion and professionalism. Thanks to her I was able to devote a lot of my time to my work and all the projects I love.

Shortly before leaving Indonesia for good, she shyly approached me one morning. She was holding a threadbare plastic folder that contained a few recommendation letters, printed on worn-out sheets. She proudly showed them to me and asked me if I could add mine to her dossier. My heart shrank and I could not avoid comparing my situation with hers.

Ani has no LinkedIn profile, no electronic CV, no website, and no blog. All of her working history is contained in those few worn-out papers – and when an employer leaves, she can only hope they will find her another job or be motivated enough to recommend her on expat websites and mailing lists. Her whole working future depends on the willingness of her employer to put energy in this search.

The tools at her disposal, her independence, and ability to promote herself are not the only differences between her, and I though. While I can afford not to work and still live in perfect dignity, if she does not work, she does not eat. Like many other women in the world, she is the breadwinner. Her husband lost his job months ago and has not found another.

I am grateful for my expat life because it has put me in contact with the other half of the world, that part of the planet’s population that cannot afford not to work. And in order to work, they are often forced to adapt to dreadful and underpaid jobs, which many in our privileged positions would abhor.

Some time ago I visited the flowers market in Jakarta. There I discovered that many of the floral decorations used in weddings require a lot of ice to be kept fresh. Within the market there stands a little room where a woman produces and sells ice for this very purpose. She spends her days breaking ice blocks, putting pieces of ice into a machine that grinds them, and collecting the ground ice in big bags to be sold. For hours she is in that freezing little room, bent over ice blocks and filling bags with ground ice. She has one bare hand and a drenched woolen glove covers the other one.

Another thing I often observed in Jakarta (but this is true for so many countries in the world) is that trash collection is as lucrative as ever. I took this picture close to my house in Jakarta:

 

 

The mother of the child sleeping on the cardboard must rummage in the trash to find recyclables that she will sell to the “lord of trash”, as I explained here. She obviously has no one to leave her child with, so improvises a bed beside the trash on the street. I wish no mother on earth would ever be forced to do something like that.

Ani and her worn-out folder sent my mind spinning and I remembered another episode I witnessed in Lubango, Angola, in 1991. At that time we collected food donations to distribute in the war-plagued region, and stored them in a warehouse. When we were ready to distribute, we employed workers for the day to help us load the trucks and unload the food at various distribution points. The stock of food consisted of bags of wheat and cans of oil. I will never forget when a worker, who lifted the last cans onto a cement step where they were being arranged, used his hands to scrape a few drops of cooking oil and collect them into a plastic top that had fallen during the loading operation. I cannot describe what I felt and I do not even think it necessary.

What I want to point out is that when we do not get in touch with such situations, it becomes easy to forget they exist. But they do. This is my small contribution as a reminder to reach out to those who are not as fortunate as I am and don’t get to see all that I see.

 

Claudia Landini
Italy
June 2018

Photo credit ©ClaudiaLandini
except the head photo ©Jean Clauzet

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The essential role of humanities in our times

“Now, as then, we must value the humanities even in the midst of conflict and division. Only through the humanities can we prepare leaders of empathy, imagination, and understanding—responsive and responsible leaders who embrace complexity and diversity. Our institutions must also play a leadership role by making the treasures of the humanities widely available. It is our responsibility to prepare the leaders of tomorrow, and to elevate and protect “the heritage of the human experience” that we all share.”

Source: Why we need humanities more than ever

 

For years I have been convinced that training in science, technology and economics is essential to prepare the young to the working world. Humanities certainly are interesting and important, but I always considered them as accessories.

My life abroad has changed this assumption.

While reading the above article, I found myself reflecting on which process I instinctively learned to set in motion when I have to face a relocation in a new country, and I want to find out more about the people living there. Despite my initial beliefs, I never start by investigating the scientific development and the technology level reached in the country. I certainly look into the economic development level, but this is an aptitude I learned from my university education that allows me to quickly understand the possible life style of population in function of the economical infrastructures available.

However, if I want to find out something about the people in order to be able to connect with diversity, I spontaneously start from literature. I read books, preferably novels of local authors. Literature tells me about a way of thinking, it tells me stories, it gives me hints on habits and ways human interactions are managed in that country.

humanitiesThen, if they are available, I go to exhibitions and local markets to find art crafts: art, and especially photography, makes me understand the feelings and the way local people interpret reality, it tells me about their lives, it is a mirror of how they see and go through life events.

And if in this journey through humanities I meet something I cannot relate to, I focus on it and make an effort to know more about, because most of the time that is the place where the difference is hidden: it is a part of humanity I do not understand yet.

With time and repeated culture shock, I realized that scientific discoveries, the level of technology and the economic development obviously give a lot of information about the people and their lifestyle, but they alone cannot illustrate cultural differences.

I wouldn’t know what I would do without humanities in my expat life: it is one of my most powerful tools to face culture shock. How many people should I get to know and how long would it take me before I can gather enough information to start understanding something about local culture? How can one neglect this aspect of human nature and think of being able to quickly build bridges between cultures and countries? Where there is no reciprocal understanding, communication becomes difficult. Education of new generations should stimulate this practice to open up to other cultures through humanities.

 

Cristina Baldan
June 2017

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How contact with local realities can spur your empathy

Our current challenge on What Expats Can Do is “Directly experience the lives and lifestyles of those different from us”. It made me reflect : How can we experience different lives if we do not have an entry channel to them? How can expats really become advocates for the lives and lifestyles of the people of their host countries?

 

mosquito net

In South Sudan photo credit ©Claudia Landini

We know that arriving in a new country and learning how to function in it is an amazing experience in that it defies our preconceptions, opens up a whole world of unknowns both on ourselves and our culture and the hosting culture, and confounds our certainties and expectations making us feel vulnerable, and in a way, new.

However, our contact with the local reality is often obstructed by circumstance and marked by disparities. We might – and we often do – find ourselves living in conditions that are much more luxurious and comfortable than those of most of the local population. This creates a barrier which makes it difficult to build relationships on an equal footing, but more so it prevents us from getting in real touch with all sections of society and learning about the reality of the more uncomfortable aspects of life for the people we are living amongst.

I personally have been very fortunate in this respect because my life abroad has been driven by my husband’s work for the Red Cross, within which I also worked at the beginning. I won’t use this article to talk in detail about this beautiful movement (you can find out more here and there), but there are three things that are important for me in relation to our current challenge:

  1. Whenever a foreign delegate of the Red Cross arrives in a new country, he/she fits in or works in collaboration with an already established local structure, with which he shares seven very simple but highly impacting principles: humanity, impartiality, neutrality, independence, voluntary service, unity and universality. This means having a privileged entry channel into the new culture: Everyone involved shares the same values, intentions, methods and purpose, and this creates a base of commonality that serves to speed up the process of building relationships.

2. Working with the Red Cross means working for the most vulnerable, and acting on the basis of humanitarian principles. Local people know that when they welcome a foreign delegate, she is not there to make a profit from the country, but to work to alleviate the suffering of the local people. In my experience, this has made an enormous difference in how local people see the foreign person. And it certainly contributes to building deeper, long-lasting and fruitful relationships.

huila angola

In Angola, photo credit ©Claudia Landini

3. Working with the Red Cross means coming into contact with situations that would not be accessible otherwise. In my long experience abroad I have visited war zones, hugged malnourished children, evacuated dying people, talked to families who have lost their homes and all of their belongings, seen people discriminated and dying in solitude because they had AIDS, and visited villages where in the Internet era there is no power or even latrines.

Contact with vulnerable, marginalized or disadvantaged sections of society has been central to my life abroad. Through it, I have increased my capacity for empathy and become a more complete person. All through these years, I have approached my hosting cultures through the most painful and dire situations – epidemics, famine, wars, natural disasters. This has carved a path for me towards human suffering, and it is in shared suffering that the truest feelings and the most beautiful side of human nature can be found. It is in these kinds of situations that the best of human values are expressed. All through my life abroad I felt as if I was embracing the whole world, as if I was touching the real core of our times. And each time I was so privileged as to see with my own eyes and touch with my own hands the conditions of people who are exactly like me, but who were born on the wrong side of the planet, I felt my own humanity expanding and gaining value. Living in contact with people that struggle to rebuild a house destroyed by a hurricane or have to cope with discrimination and marginalization when struck down by AIDS or Ebola, has been the greatest lesson life abroad could ever teach me.

 

 

Claudia Landini
Jakarta, Indonesia
February 2017

 

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